Now suppose that I am looking at a bright red patch.
I may say, "this is my present precept;" I may also say,
"my present precept exists;" but I may not say, "this
exists," becaue the word "exists" is only significant when
applied to a description as opposed to a name. This
disposes of existence as one of the things that the mind
is aware of in objects. (Bertrand Russell, "A History of
Western Philosophy, 1945)
"Red patch, here, now"
I tell the doctor,I may say, "this is my present precept;" I may also say,
"my present precept exists;" but I may not say, "this
exists," becaue the word "exists" is only significant when
applied to a description as opposed to a name. This
disposes of existence as one of the things that the mind
is aware of in objects. (Bertrand Russell, "A History of
Western Philosophy, 1945)
"Red patch, here, now"
rolling up my sleeve,
doing my best
to avoid self-diagnosis.
"Itching, here, now," I add,
trying to elaborate,
which is not to say
that there is, in fact
anything that itches.
For all I know,
my red patch is all in my mind,
in a manner of speaking
(and which emphatically does not imply
that I in fact have a mind).
The doctor, if there is a doctor,
nods, smiles, writes on a pad,
sends me on my way.
"Red patch, not here now,"
I am now relieved to report,
as I open the mail
from the doctor's office.
Drawing the bill
from its envelope
I can't help thinking,
"white patch, here, now,"
wondering if precepts of bills,
like regular ones,
must be paid with regular money
or whether precepts of money
would suffice.
But I, if there is an I,
think not.
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